Jacob Sheep Part 1: Coincidence or not?
from Rachaeli's online journal, www.caringbridge.org/visit/rachaeli,
April 17, 2010
The Odd Connection Between Sheep and
Tay-Sachs Disease
by Hanna Bandes Geshelin
Copied
from the The Harry Hoffman Fund Website:
http://theharryhoffmanfund.com/tay-sach-research.php
What’s the relationship between a Catholic couple with a small Texas
acreage, strange spotted sheep named after a biblical story, the
administrative assistant of the Rabbinic
Association of Greater Dallas (RAGD), and a bunch of east-coast
scientists–and why should you care? We are
all bound up together in the effort to find a treatment and cure for
Tay-Sachs.
A week after I began working as administrat
ive assistant of RAGD, I got a strange message about
sheep, a farmer outside of Dallas, and Tay-Sachs disease. The Jewish
Federation couldn’t help this man, the operator said; perhaps the
Rabbinic Association could? The Rabbinic Association could do nothing.
But as an Orthodox Jew I’m familiar with the story of Jacob and the
spotted sheep, as a hand spinner I am interested in sheep and wool, and
when I was young I had friends who lost three children to
Tay-Sachs. Did I say I’m also a writer? I decided to investigate.
I called the farmer, Fred Horak, whose St.
Jude’s Farm is named after the patron saint of lost causes. The Horaks
raise Jacob Sheep, a nearly extinct breed of unique spotted sheep. He
told me that the sheep might hold the treatment and cure to Tay-Sachs disease, but $3000 was needed to transport the sheep
to researchers in Massachusetts. As I
verified his story, I learned the following:
Ten years ago a couple of the Horaks’ lambs began to totter and lose
their mobility. Then the lambs died. When their veterinarian was mystified, the Horaks, who wanted to get rid
of the carriers of this disease, brought the problem to vets at
the veterinary medicine school at Texas A
& M University (TAMU).
Instead of helping the Horaks identify
carriers, a researcher convinced them to breed for this strange disease
so that TAMU researchers would have more animals to study. They began
breeding the sheep that they thought might be carriers, as well as
raising healthy sheep. Soon the Horaks had about 60 sheep, of which
one-third were in the disease-carrying
pool. Although the Horaks continued to maintain the carrier sheep at
considerable expense, researchers at TAMU
seemed to forget about the sheep.
Years went by without anyone from TAMU
contacting the Horaks. Finally the Horaks decided to butcher some of
these sheep; they couldn’t afford to keep them forever. Then, late last
winter Dr. Brian Porter of TAMU called the Horaks saying that TAMU
researchers had identified the problem. In June 2008 he went out to the
farm, drew blood from all the sheep, and sent it to researchers in New
York City who were interested in the problem. Soon the
researchers sent back the results: there were eight carriers- six ewes
and two rams. The problem was Tay-Sachs Disease.
Tay-Sachs has been identified in other animals, most curiously in
penguins and flamingos in a few American zoos. But these
animals’ genetic make-up is only remotely related to that of humans.
These unusual sheep are very similar to humans in the way that
matters most for unraveling the mystery of Tay-Sachs disease.
Researchers in the Tay-Sachs Gene
Therapy Consortium have put together a plan to use the sheep to find a
treatment and cure for the disease. When the Horaks contacted
me a few months ago, their problem was money to transport the sheep
from Texas to New England, where the research will be carried
out. By now the transport fees are covered. However, this initiative,
which holds out an excellent chance of finding a treatment and
cure for this 100% fatal disease, needs to raise considerably more money. Doctors estimate that
between the cost of raising the sheep, maintaining the sheep, and the
research itself, they will need $500,000-$1 million. The
researchers have already found cures for similar lysosomal storage
diseases. They are confident that these sheep hold the key to a
cure for Tay-Sachs.
The research plan has come just in
time. Some of the ewes are old and have never been bred. Whether they
will be able to breed is questionable.
One of the rams has never successfully
impregnated a ewe. The gene pool is shrinking. This year could be the
last year to begin breeding the trait successfully.
To me, everything about this story has been amazing. If you believe
in coincidence, that things happen
randomly and occasionally fortuitously, then this saga shows an amazing series of
coincidences. If you don’t believe in
coincidence, then the whole ten-year saga
of the Jacob Sheep shows evidence of divine providence.
Now it is our turn to play a role, and in spite of difficult
financial times we need to open our wallets and support this effort.
There is no time to lose.
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Mom's Addendum:
Mom sat next to Fred Horak at the
research session of the NTSAD Conference.
What a special man! He becomes tearful with each Tay-Sachs story he
hears. He told mom he has healthy kids and grandchildren and that he couldn't imagine what it would be like
to experience our journey. He has donated so much to our cause; it is
not cheap to raise sick sheep.
Of the many miracles that are happening all around us, is the miracle
that the old ram WAS able to impregnate the ewes. It's a funny story
but I'll skip it for now. We were hoping for ONE affected lamb to do a trial of gene therapy on, but FOUR were born
earlier this year!! Why is this huge? Well, one of the researchers at
the conference said that if they get positive results with gene therapy
in about THREE Tay-Sachs sheep, they could possibly get the approval for
Human Trials. Mommy cries every time she hears those words.
We found another article about the Horaks that I'll link:
http://www.albc-usa.org/Newsletter/newsletterJanFeb2009.html
Mom thinks it's
really cool that documentation throughout
history of this type of sheep indicates that they may have originated in
what is now Syria some 3,000 years ago. According to the Jacob Sheep
Breeders Association website, pictoral evidence traces the movement of
these sheep from Syria, through North Africa, Sicily, Spain and on to England. They then came to North America with the Europeans.
One
of the many romantic stories about the Jacob Sheep is that they are
direct decendants of the flock of sheep acquired by Jacob during the
time he worked for his father-in-Law,
Lavan, as it is written in the Book of Genesis.
This is the segue to Jacob Sheep Part II.
Love,
Rachaeli
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Jacob Sheep Part II:
from Rachaeli's online journal, www.caringbridge.org/visit/rachaeli, April 18, 2010
Jacob Outsmarts Lavan by "Creating" Spotted
Sheep
Shortly after I saved the last entry, Dakota's mom wrote in
my guestbook that on Friday night, the Tay-Sachs sheep were transported from their home in Texas to Auburn University. They arrived safely on Saturday morning. Now we pray that the
sheep do as well as the cats have been doing.
___________________________________
Mommy
wanted to review the story of Jacob and how he acquired the spotted
sheep and goats from his deceitful and malicious father-in-law, Lavan.
Jacob was married to Leah and
Rachel, Lavan's daughters. Lavan had been deceitful from the start when
he had Jacob work for him for 7 years so that he could marry Rachel.
On the wedding night, he switched Leah for Rachel so that the older
daughter would marry first. Lavan then, a week later, allowed Jacob to
marry Rachel with the agreement that he would work another 7 years for
him. After the 14 years, he asked to leave; he had not been paid more
than his and his family's meals during this time. Lavan asked him to
stay and said, "Specify your wage," hoping or expecting Jacob to stay on
as before, with no pay.
Instead
,
Jacob made an offer. He told Lavan to remove every speckled or spotted
lamb and every brownish lamb from among the sheep, and the spotted or
speckled ones from among the goats. From then on, every speckled/spotted/brownish lamb
born and every spotted/speckled goat born
would be his wage. Lavan would keep the desired animals, which in Syria
at the time were white sheep and black goats.
It was then that
genetics made its debut in the Torah (Old Testament), and apparently, it
wasn't Lavan who discovered it. Prior to this, our genetics knowledge base included: "boys and girls are made
differently" - from Adam and Eve, to preserve different species, the animals
had to come onto the ark "two by two" - from Noah, and the fraternal twin births of
Esau and Jacob. Genetic engineering was not yet the rave.
Was Jacob the first person
or shepherd to realize that ebony and ivory sometimes makes beige in
humans, and spots or speckles in sheep and goats? Probably not. But
this is the first time in the Torah that this level of genetic knowledge
is revealed. The significance of this
information in my personal life will be revealed in Jacob Sheep
III.
So, after a year (he ended up staying another 6
years in total after this deal was struck), Jacob began genetic
engineering. It is not perfectly clear to
me how his technique worked, but my mom and I know nothing
about the mating rituals of sheep and goats. We assume that a shepherd
of at least 15 years would have known more.
From Mommy's
reading and re-reading, it seems like Jacob was trying to fire up the
animals, particularly the females, as soon as each mating season began; I'll get to his strange
technique later. He first tried to get the newly spotted/speckled/brown flocks to mate; these were the ones that
were born that first year and so were now his property. Then he tried
to get spotted/speckled/brown flocks to
mate with the solid colored flocks. He also separated out the
early-bearing (stronger)flocks from the late-bearing
(weaker) flocks so that the late-bearing
ones went to Lavan.
How did he stimulate the animals? He
apparently took rods from poplar, hazel and chesnut trees and peeled
white streaks into them. Then he set up the peeled rods in the water
receptacles to which the flocks came to drink so that they would be
facing the rods. This apparently stimulated them to mate. Perhaps the brown and white stripes on the rods were a visual cue
to enhance the desire to mate with a spotted or speckled animal,
instead of a solid colored one. Who knows? I have yet to find a
commentary explaining how and why these rods stimulated the flocks to
mate. If anyone wants to provide an explanation,
please send us a note in our guestbook.
[Note: After this was written, Mom found some commentary about this. Apparently, it was the belief at the time that, if a female thought about certain characteristics or qualities in an individual shortly before or during conception of a child, that child would have those particular characteristics. Extrapolated out to animals - if the female animal were to "think about" multi-colored offspring (because she was looking at the striped rods), she might be more inclined to mate with a speckled male so she could have speckled off spring. It was mentioned elsewhere that Jacob might have done this striped-rod approach for show (maybe because it went along with the beliefs of the day), but that he had a thorough understanding of heredity and Mendelian genetics - that he understood white sheep and black goats were dominant and how to most efficiently manipulate breeding to maximize the number of spotted offspring.]
He
also placed the lambs in front of the flocks, because the sight of the
young lambs could act on procreating animals. He also apparently exposed the rods to the strongest ewes
to help ensure the birth of vigorous lambs.
Even with these
techniques, the rapid growth of his flocks was nothing short of
miraculous. He is said to have left with 600,000 animals.
Abba was looking through this portion of the Torah and
he thought that the description of these symbolic aphrodiasiacal rods seemed like the white streaks he peeled were like rings
around the rod. When Abba was visualizing this, he realized that the description was like that of
DNA. When analyzing DNA, you are comparing the different "stripes" on
the DNA "rod" to see if there are any deletions, insertions or
mutations. Hmmmmm.
And that's how Jacob got his spotted sheep.
Are
these the ancestors of our current Jacob Sheep here in America.
Who
knows?
But won't it make a great story if these Jacob Sheep,
the possible descendants of the genetically engineered flocks belonging
to our Jewish Forefather, the father of the 12 tribes, would be the
vehicle for the cure of the most dreaded Jewish genetic disease?
It's
already a great story.
Love,
Rachaeli
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Jacob Sheep Part III
Jacob Sheep Part III has not yet been written up in Rachaeli's journal.
The abridged version is: Rachaeli was diagnosed with the most dreaded Jewish genetic disease on the week of Parshas Vayeitzei. This portion of the Torah tells the story of Jacob, Lavan, and the spotted sheep. It is the first mention in the Torah of the concepts genetics and genetic manipulation, and has been dubbed 'the Genetics Parsha' by medical folks. And now, some 3,000 years later, a breed of sheep called Jacob sheep, rumored to have descended from Jacob's flock, holds the cure for Tay-Sachs disease.
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